{"record":{"leader":"cx  r22     2  45","datafield":[{"ind2":" ","ind1":" ","subfield":{"code":"a","content":"20171021afrey50      ba0"},"tag":100},{"ind2":" ","ind1":" ","subfield":[{"code":"a","content":"fre"},{"code":2,"content":"639-2"}],"tag":101},{"ind2":" ","ind1":" ","subfield":{"code":"a","content":2008},"tag":103},{"ind2":" ","ind1":" ","subfield":[{"code":"a","content":"k"},{"code":"f","content":"fre"}],"tag":104},{"ind2":" ","ind1":" ","subfield":[{"code":"a","content":0},{"code":"b","content":"#"},{"code":"c","content":"#"}],"tag":106},{"ind2":" ","ind1":" ","subfield":{"code":"a","content":"AFNOR"},"tag":152},{"ind2":" ","ind1":" ","subfield":{"code":"a","content":"Oeuvre Textuelle"},"tag":189},{"ind2":" ","ind1":" ","subfield":[{"code":7,"content":"ba0yba0"},{"code":"t","content":"Les droits de la femme à la frontière du droit international et du droit interne inspiré de l'islam, le cas des pays arabes"}],"tag":241},{"ind2":" ","ind1":" ","subfield":[{"code":7,"content":"ba0yba0y"},{"code":"a","content":"Depuis la deuxième moitié du XXe siècle, l\u2019attention internationale se tourne de plus en plus vers la condition problématique et stagnante de la femme dans les pays arabes qui est devenu un des enjeux politiques et juridiques de premier ordre. En dépit de signes de progrès réalisés dans ces pays en faveur de l\u2019émancipation de la femme, ils demeurent en bas de l\u2019échelle sur le plan international en ce qui concerne l\u2019application du principe de la non-discrimination à l\u2019égard des femmes. Dès lors, il s\u2019agit principalement d\u2019appréhender les leviers réels d\u2019une telle détérioration de la condition de la femme et de s\u2019interroger, d\u2019une part, sur l\u2019attitude de ces pays face à une conception universaliste des droits de la femme, conception qui est considérée parfois comme une vraie menace identitaire et culturelle et, d\u2019autre part, sur le régionalisme normatif de ces pays et leurs tentatives de donner une nouvelle conception aux droits de la femme qui leur serait propre ; conception qui puise fondamentalement ses sources dans l\u2019islam. Aujourd\u2019hui, les femmes dans les pays arabes font face  à des discriminations inscrites parfois même dans la législation dite « Code du statut personnel », qui affecte presque chaque domaine de leur vie et les réduit à leur seule sexualité. A travers cette étude, il sera donc question de la place de la femme dans les pays arabes et des représentations dont elle fait l\u2019objet dans l'univers juridique international, régional et national ; un univers difficilement dissociable des facteurs culturels, traditionnels et essentiellement religieux fort ancrés dans la société. Si la réforme législative des lois discriminatoires est la clé de l\u2019émancipation de la femme, une volonté politique réelle des gouvernements arabes et une nouvelle lecture de l\u2019islam dépourvue de toute interprétation masculine, archaïque et rétrograde du Coran demeurent l\u2019unique dépositaire de cette clé."}],"tag":300},{"ind2":" ","ind1":" ","subfield":[{"code":7,"content":"ba0yba0y"},{"code":"a","content":"Since the second half of the XXth century, international attention has increasingly focused on the entrenched problem of women\u2019s rights in Arab countries. Today, the issue is of utmost political and legal importance. Despite the apparent signs of progress made in these countries for women\u2019s emancipation, Arab countries nonetheless still rank last in terms of applying principles of non-discrimination to women. As such, it is of singular importance to (i) understand the concrete dynamics behind the deterioration of women\u2019s conditions in these countries and (ii) investigate, on the one hand, the attitude of these countries toward a universal concept of women\u2019s rights - a concept sometimes viewed as a potent threat to identity and culture - and, on the other hand, regional legislative responses which attempt to enact new tailored applications of women\u2019s rights particular to the respective country.  Fundamentally, such applications are rooted in Islam. Today, women in Arab countries face discrimination written sometimes even directly into certain codifications entitled \u201cCode of Personal Status\u201d which reach into almost every facet of women\u2019s lives and reduce them to a status based solely on sexuality. Although legal phenomena are not easily distinguished from those of culture, tradition and religion (all of which are deeply embedded in Arab society), this Paper examines the place of women in Arab countries and the legal representations of women at the national, regional and international level. If legislative reform of discriminatory laws is the key to women\u2019s emancipation, real political will on behalf of Arab governments, as well as a new reading of Islam devoid of all masculine, archaic and reactionary interpretations of the Koran, remain the sole holders of such key."}],"tag":300},{"ind2":0,"ind1":" ","subfield":[{"code":"b","content":"Thèse de doctorat"},{"code":"c","content":"Droit"},{"code":"e","content":"Aix-Marseille 3"},{"code":"d","content":2008}],"tag":328},{"ind2":" ","ind1":" ","subfield":[{"code":7,"content":"ba0yba0"},{"code":"t","content":"Women's rights at the intersection of international law and local law inspired by Islam : the case of Arab countries"}],"tag":441},{"ind2":1,"ind1":" ","subfield":[{"code":3,"content":"02925826X"},{"code":7,"content":"ba0yba02"},{"code":"a","content":"Roux"},{"code":"b","content":"André"},{"code":"f","content":"1953-...."},{"code":"c","content":"juriste"},{"code":4,"content":727}],"tag":501},{"ind2":1,"ind1":" ","subfield":[{"code":3,"content":128409495},{"code":7,"content":"ba0yba02"},{"code":"a","content":"Khillo"},{"code":"b","content":"Imad"},{"code":"f","content":"1975-...."},{"code":"c","content":"juriste"},{"code":4,"content":"070"}],"tag":501},{"ind2":2,"ind1":0,"subfield":[{"code":3,"content":"026403153"},{"code":7,"content":"ba0yba02"},{"code":"a","content":"Université Paul Cézanne"},{"code":"c","content":"1973-2011"},{"code":4,"content":295}],"tag":511},{"ind2":" ","ind1":" ","subfield":[{"code":3,"content":"027851737"},{"code":"a","content":"Femmes et islam"},{"code":2,"content":"rameau"}],"tag":606},{"ind2":" ","ind1":" ","subfield":[{"code":3,"content":"027303209"},{"code":"a","content":"Droits de l'homme (droit international)"},{"code":2,"content":"rameau"}],"tag":606},{"ind2":" ","ind1":" ","subfield":[{"code":3,"content":"050627597"},{"code":"a","content":"Droit international"},{"code":2,"content":"rameau"}],"tag":606},{"ind2":" ","ind1":" ","subfield":[{"code":3,"content":"027466876"},{"code":"a","content":"Droit islamique"},{"code":2,"content":"rameau"}],"tag":606},{"ind2":" ","ind1":" ","subfield":[{"code":3,"content":"027225798"},{"code":"a","content":"Droits des femmes"},{"code":3,"content":"027228959"},{"code":"y","content":"Pays arabes"},{"code":2,"content":"rameau"}],"tag":606},{"ind2":" ","ind1":" ","subfield":[{"code":3,"content":"02722578X"},{"code":"a","content":"Femmes"},{"code":"x","content":"Statut juridique (droit islamique)"},{"code":2,"content":"rameau"}],"tag":606},{"ind2":" ","ind1":" ","subfield":[{"code":3,"content":"029343755"},{"code":"a","content":"Discrimination sexuelle"},{"code":"x","content":"Droit"},{"code":2,"content":"rameau"}],"tag":606},{"ind2":" ","ind1":" ","subfield":[{"code":7,"content":"ba0yba0"},{"code":3,"content":"027253139"},{"code":"a","content":"Thèses et écrits académiques"},{"code":2,"content":"rameau"}],"tag":608},{"ind2":" ","ind1":" ","subfield":[{"code":"a","content":340},{"code":2,"content":"TEF"}],"tag":686},{"ind2":3,"ind1":" ","subfield":[{"code":"a","content":"FR"},{"code":"b","content":"Abes"},{"code":"c","content":20231215},{"code":"g","content":"AFNOR"}],"tag":801}],"controlfield":[{"tag":"001","content":212494538},{"tag":"003","content":"http://www.idref.fr/212494538"},{"tag":"004","content":20171021},{"tag":"005","content":20231215015721},{"tag":"006","content":"0499"},{"tag":"007","content":"0499"},{"tag":"008","content":"Tr2"}]}}